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Sites of Memory and Honor
March 13 – April 17, 2004
Opening Reception: March 13, 2004
Co-curators: |
Alexandra Broches and Iris Falck Donnelly |
Frozen Glory
An illustrated lecture by documentary filmmaker
Patti Cassidy
Thursday April 15, 2004, 7:30 pm.
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artist's statement and
more images for this exhibition
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Iris Falck Donnelly,
Kaddish, Pere Lachaise Cemetery, Paris, 1989
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The work of four photographers, and a lecture by a documentary
filmmaker at Hera Gallery is an excellent opportunity to take a
long look at a fascinating subject often avoided in contemporary
society: Death. Throughout history and across cultures physical
memorials have been built to aid in the process of mourning, to
commemorate and to facilitate remembering. The exhibition, Sites
of Memory and Honor, is specifically concerned with the monuments
and memorials we erect to venerate our dead, and explores the individual
and collective ways we attempt to enshrine our memories for perpetuity.
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The exhibit presents the work of 4 photographers
whose work is concerned with memory, memorialization and the representation
of absence. The work of these photographers includes images of cemeteries,
shrines, roadside memorials and monuments. These sites create a
sacred space, name and honor individuals, and mark the past. They
are moving in their universality and fascinating in their cultural
specificity.
Sylvia de Swann lives in Utica,
NY and teaches at Hamilton
College in Clinton NY. De Swann is a Roumanian-born Jew who was
uprooted and displaced by WWII. She is interested in the layers
of history that coexist in the present. Shortly after the fall of
communism she embarked on a project entitled "Return"
to explore the almost forgotten terrain of her early childhood.
The first part uses a train journey through Eastern Europe as a
framework to meditate on memory, identity, exile and roots. Part
II, "Memorabilia" is about the relics of the past that
linger on our contemporary landscape. She combines photographs of
memorials and shrines with short journal-like texts to position
herself before these monuments and to contextualize her personal
story within the larger sweeps of history.
Iris Falck Donnelly is drawn
to cemeteries both as a refuge from the din of urban life, and as
a way to make contact with a culture. Donnelly has photographed
in Guatemala, Ireland and France.
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Alexandra Broches has been
photographing roadside memorials and communal expressions of grief
as well as cemeteries and monuments in various locales since the
mid-1980s. Her interest in this subject borders on obsession. She
continues to record theses images, in a sense honoring and acknowledging
these personal sites, not unlike a pilgrim or obsessed photo-tourist.
This work is related to her interest in nature, the landscape, and
how we co-exist with, or alter the meta-environment.
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Sylvia
de Swaan,
Lenin, East Germany, July 12, 1996
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Dietrich Christian Lammerts
presently lives in Ithaca, NY. Lammerts will exhibit 10 photographs
from a larger body of work of photographs of the graves of 150 people
who have helped shape modern culture in the West. This project was
carried out in collaboration with the humanities scholar and author
Mark C. Taylor. The photographs were published in Taylor’s
book Grave Matters, and were first exhibited at MASS Moca, in North
Adams, Massachusetts in November 2002.
Patti Cassidy is a writer/documentary
maker who specializes in public
sculpture. She has lived and worked in Tucson, Boston and is now
living in Jamestown, Rhode Island, where she is working on a new
documentary about war memorials. Her description of her lecture,
Frozen Glory follows:
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“When battles are over and the din of guns and drums subside,
glory is frozen. Grieving survivors raise stone and bronze monuments
to honor their dead. FROZEN GLORY explores the history of these
monuments in Rhode Island and the times and generations that surrounded
them. In my talk, I will explore some of the themes of these memorials
and question how and if they work to combat the heartbreaking amnesia
that follows wars after a few generations.”
Dietrich Christian Lammerts,
Here Lies Van Gogh
This exhibition is supported in part by the Rhode Island State
Council on the Arts and The Hera Educational Foundation. Hera
Gallery is handicapped accessible.
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The following artist’s statement by Alexandra
Broches, speaks to her own work as well as to the ideas behind the
exhibition as a whole.
– Cynthia Farnell, Director, Hera Gallery
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Alexandra Broches' Statement
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Many of us take cemeteries and burial practices for granted, or are unable
to think about death until we are confronted with it in our own
lives. Much of my interest stems no doubt from personal experience,
but I did not see this connection when I began to photograph cemeteries
on my first trip to Hawaii in the mid-80s.
I was then, and continue to be, fascinated by the ways
in which cemeteries reflect history, cultural practices, and
religious beliefs of a particular group or place and what
they tell us about the society that has created them. |
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Detail from installation of
photographs by Alexandra Broches
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I first exhibited some of the images represented in this installation
at Hera Gallery in 1997. Since then I have continued this investigation
while undertaking other photographic projects as well. In addition
to photographs taken in Hawaii, France and the US, I have added
images from Israel, Egypt, Holland, England and Cuba. In recent
years I became interested in roadside memorials and the expressions
of grief and memorialization that occur after traumatic and tragic
events such as Princess Diana’s death, September 11 and here
in Rhode Island, the Station Club Fire. The offerings and mementos
left daily at the Vietnam Memorial in Washington have presented
us with questions about how to deal with these expressions. These
items, for instance, are collected, catalogued and archived in a
storage facility maintained by the Park Service.
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Photograph
by
Iris Falck Donnelly
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The photographs taken in Hawaii are of late 19th and early 20th
century graves of Japanese plantation workers and their families,
Chinese and Japanese headstones in a modern cemetery (remains are
sometimes reburied in newly established cemeteries), and of native
Hawaiian gravesites encountered alongside the road. The latter seem
to be sites similar to family burial grounds found in Rhode Island
that are not associated with a church or established cemetery association.
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Detail from installation of photographs by Alexandra Broches
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European cemeteries of the late 19th century were the
repository of large quantities of outdoor sculpture and funerary
architecture until the establishment of museums, which provided
a more accessible and protected environment for the display
of fine art. Some interesting examples are seen in the rather
Baroque portrait sculptures from Nice.
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Italian stone carvers who immigrated to the US to work in the quarries
in Vermont and Rhode Island brought these skills and style with
them. Photographs began to take the place of portrait sculptures
in funerary art and we see the placement of daguerreotypes and later
ceramicized portraits or markers in provincial French cemeteries.
Etching in stone and other pictorial methods have been developed
in modern times.
In Cuba I visited the cemetery of the Chinese (Christian) community
and the village cemetery of Viñales, as well as the European
(Spanish) influenced Cementario de Colòn.
Photographs
and text by Sylvia de Swaan |
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Gettysburg National Cemetery, modeled on the garden cemetery of
the 19th century, was dedicated November 19, 1863 at the site of
the bloodiest battle of the Civil War. More than 50,000 Union and
Confederate soldiers lost their lives in the three-day battle. The
park contains other monuments dedicated to units of soldiers who
fought there. Although monuments and memorials are often not located
at the place of burial, many cemeteries contain war memorials.
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Photographs
by
Dietrich Christian Lammerts |
The cemetery in West Brompton in London provides us with
a model for the garden cemetery movement in America. The cemeteries
of the garden or rural cemetery movement such as Swan Point
in Providence and Mount Auburn in Cambridge are the first
large public spaces in America. They are the precursors of
public parks such as Central Park and Roger Williams Park
in Providence.
Many cemeteries in the US today have strict rules about types and
sizes of markers and do not permit individual expressions of mourning
and commemoration. Flowers and mementoes are quickly removed. Ease
of grounds maintenance is of primary concern. In contemporary society
interest in visiting the cemetery has waned. Many people live far
away from their families or hometowns and may never visit the grave
again after the internment. People find other ways to memorialize
the dead as cemeteries become less interesting or peaceful places
to visit. While retaining the ideal of the cemetery as a beautiful
place where the dead are at peace and are reconciled with nature,
garden parks, with their memorial tablets flush to the ground, seem
characterless and prevent families from mourning and expressing
their grief in unique and meaningful ways.
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